Did they run out of prisoners?

Prison Fellowship Ministries is a non-profit run by the reformed Watergate “hatchet man” Chuck Colson, and is based here in Loudoun County. As one might expect from the name, their mission is ministering to prisoners.

Prison Fellowship partners with local churches across the country to minister to a group that society often scorns and neglects: prisoners, ex-prisoners, and their families…

…Prison Fellowship reaches out to prisoners, ex-prisoners, and their families both as an act of service to Jesus Christ and as a contribution to restoring peace to our cities and communities endangered by crime. For the best way to transform our communities is to transform the people within those communities – and truly restorative change comes only through a relationship with Jesus Christ.

Why, then, have we received two different missives from this organization in the last two days concerned entirely with the alleged “homosexual agenda” in public schools?

One concerns a case in Massachusetts (reported here back in June, 2006) in which some parents sued a school district because they were upset that the book “King & King” was read to their child’s class. The judge who dismissed the lawsuit wrote that schools are “entitled to teach anything that is reasonably related to the goals of preparing students to become engaged and productive citizens in our democracy,” which would include the factual information that there are different kinds of families in the world – and in Massachusetts, the reality is that Prince can marry his Prince. This commentary from Colson is a keeper:

If the school district is really committed to teaching about all kinds of families, then why not give children a story about a prince who longs for another prince, realizes his longings are disordered, undergoes reparative therapy, and lives happily ever after – with a princess?

Gosh, let me try to answer that. Let’s see: Because it would be abusive to the children in that class who have gay parents; and it would fly in the face of what every mainstream medical professional association has concluded to be the truth about sexual orientation. Sexual orientation naturally occurs on a spectrum; there is nothing “disordered” about any point on that spectrum; “reparative therapy” doesn’t change sexual orientation, and it is in fact harmful.

The other one is about the new Montgomery County sexuality education curriculum, which we reported here. For your amusement, here is Colson’s second prizewinner, straight out of the PFOX handbook:

Sadly, these programs offer nothing to teens desperate for help in overcoming homosexual feelings. They don’t learn how successful reparative therapy is, and where they can find it. They are simply told to “celebrate” their homosexuality. Teens with same-sex desires are condemned to a life of confusion, misery, disease, and early death.

Well, I guess you could say we’re confused about what all this misinformation has to do with the stated mission of Prison Fellowship Ministries. Is it a new fundraising model? They ran out of prisoners? An imminent merger with PFOX or NARTH? This is just odd.

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Open dialogue would “embarrass” PHC

This is the flyer that Patrick Henry College officials were handing out to the media on April 12.

As you can see from the bolded text, the administration of PHC was more interested in falsely maligning Equality Loudoun than in explaining why they were refusing hospitality to Soulforce. Fortunately, most of our local media seem capable of navigating the internet in order to do their own research.

Here is our actual commenting policy, which appears below each post:

This space belongs to the gay, lesbian, bisexual, transgendered and allied community. We welcome all in the larger community who wish to engage in honest, principled discussion of the sometimes controversial matters posted here. We have zero interest, however, in “debating” people who believe that we don’t or shouldn’t exist. That is not what this space is for. It is our home, and Equality Loudoun will administer it accordingly. Abusive or fraudulent posts will simply be removed. Other than that, please be kind to each other and enjoy this forum.

Here is our commenting policy, as edited by the “Office of Communications, Patrick Henry College”:

This space belongs to the gay, lesbian, bisexual, transgendered and allied community. We have zero interest…in “debating” people who believe that we don’t or shouldn’t exist. That is not what this space is for. It is our home, and Equality Loudoun will administer it accordingly. Abusive or fraudulent posts will simply be removed.

This represents the worst kind of intellectual dishonesty. Since our explicit statement that we welcome honest, principled discussion with those who may take different positions doesn’t support PHC’s communication objective for this flyer, they removed it – without ellipses to indicate that they had done this creative editing.

Even if one were to take our policy, as edited by PHC, at face value, the statement that it represents “identical restrictions” to their own hysterical reaction to Soulforce is transparently false.

A cursory review of the comments on this site demonstrates anything but a refusal to engage those with other points of view. The boundaries that we “enforce,” by means of defining our terms in the course of discussion, have to do with foundational assumptions that are not subject to debate. Defining those boundaries in our commenting policy is merely a truth-in-advertising tool, so that anti-gay activists will not make the mistake of thinking that abusive behavior will be tolerated here. We certainly don’t dismiss or reject comments in which people talk about their own experiences.

If Patrick Henry College had taken a similar approach to the Soulforce Equality Ride visit, it would have looked like this: They would have welcomed the visitors to share their stories and point of view, while maintaining that “the convictions that define Patrick Henry College” are not subject to debate. Since the Equality Riders were not interested in engaging them in debate, but rather in dialogue, there would have been no contradiction of either party’s position.

The real problem, I think, is that the administration of PHC honestly doesn’t understand what dialogue means.

They consistently use the terms “dialogue” and “debate” as if they are interchangeble; they offered a “formal debate” as an “alternative” to the dialogue requested by Soulforce; and most tellingly, they describe that dialogue as “a manipulative form of political theater.”

Given the transparency of Soulforce visits to other colleges, it is very clear that the dialogue they are talking about involves exchanging stories and listening to each other. It’s otherwise known as conversation.

It takes a small mind indeed to characterize the honest sharing of personal experience by other human beings as “a manipulative form of political theater.”

If this kind of intellectual dishonesty and callousness is what students at PHC are currently being taught, the chances of the college becoming the “Christian Ivy League” are slim.

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Gay pride and anti-gay shame

People are proud of their political positions. I just passed a truck on the Greenway that sported the bumper sticker: “Give War a Chance”. The gentleman driving the truck is pro-war and proud of it. Personally, I’m anti-war, pro-environment, pro-science, anti-censorship, anti-theocracy, pro-marriage, pro-sustainability and anti-petroleum. I’ve thought long and hard about these positions. I constantly revisit them and test my assumptions against new information – pro-science, remember? I like to study arguments on both sides of the issues because that consideration deepens my understanding.

Oh, I forgot to mention that I’m pro-gay. As a founding member and husband of the president of Equality Loudoun, that’s to be expected. But what does it mean to be pro-gay? It means that I believe human sexuality is variable (as in the Kinsey scale) and that there is nothing immoral or unnatural about where one falls on that scale. All sex between consenting adults who love, honor and respect each other is at worst, morally neutral. Consensual sex between married people, including same-sex couples is a moral good – a mitzvah. Of course there is sexual immorality; pornography addiction, cheating, non-consensual sex, coercive sex, etc.

Lesbian, gay, bisexual, transgender and queer people are normal people and they deserve equal treatment under the law. As a result of pro-gay advocacy, individuals and institutions that discriminate against LGBTQ people will soon be seen by mainstream society as the extremists that they are. They are really no different from people who discriminate against people of different races or religions. That’s really the point of LGBT advocacy. We have to get out into society and demonstrate that we are authentic and good people. Only then will a majority of people (65% seems to be the magic number) learn that all of the propaganda produced by the anti-gay industry is a pack of lies.

I’ve discussed the small ‘p’ “personal is political” aspect of being pro-gay. There’s also a big ‘P’ Political aspect. We have to work to elect openly LGBTQ candidates to office and we need to enact pro-gay legislation to protect our community against employment and housing discrimination. We need to protect sexual minority youth from institutionalized anti-gay bias and anti-gay classroom instruction ““ the Loudoun drama production policy and the Keith Deltano “abstinence until other-sex marriage” schtick come to mind. We need to stop discrimination against people with HIV and AIDs, and we need domestic partnerships, civil unions and full marriage equality protections.

If the above advocacy is pro-gay, then opposition to that advocacy is anti-gay. Anti-gay is not a slur. It’s a description of an ideological and political position. Why then do people who advocate against gay rights consider the term anti-gay to be a slur? This just mystifies me. In all other cases, including “Give War a Chance,” people are proud of their political positions. Anti-gay crusaders appear to be different. They are ashamed to be anti-gay. They must know that to be anti-gay is to be part of a devious anti-human agenda, that they are on the wrong side of history, and their behavior will be judged. I can’t come up with any other reasonable explanation.

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Quite a contrast

Not only have other Christian colleges (like Messiah College in Grantham, PA) managed to welcome the Equality Riders for dialogue without compromising their scriptural beliefs, the Riders are also being honored for their service to the cause of mutual understanding and social justice by elected officials. In addition to the text below, which was inserted into the Congressional Record, see the proclamation from the New York City Council – hat tip to Matt of InterstateQ.

The administration of Patrick Henry College should be ashamed.

Congressional Record
MONDAY, APRIL 16, 2007
House of Representatives

The Equality Ride

Hon. Jerrold L. Nadler
of New York
in the House of Representatives

Madame Speaker, I rise today to pay tribute to an extraordinary group of young adults – – The Equality Riders – – who have dedicated two months of their lives traveling thousands of miles, visiting 32 colleges and universities around the country and talking to countless students, faculty members and staff in pursuit of social justice.

The spirit of The Equality Ride was born out of the recognition that homophobia is globally pervasive and that no country, state, city, community or school escapes its reach. The Equality Ride offers a unique opportunity for student activists to dedicate their time and energy in the pursuit of Lesbian, Gay, Bisexual and Transgendered equality through the practice of nonviolent resistance and educational campaigns.

I embrace the spirit of The Equality Ride and these leaders in the fight for social justice. The participants of the Equality Ride as well as its supporters have changed numerous lives, raised awareness and challenged notions regarding homosexuality through both on and off campus activities.

While conducting their work on the various campuses, riders confront some of their harshest critics and engage in structured dialogue with the academic community through classroom presentations, panel discussions, school-wide forums and film screenings as well as informal interactions. Outside of the college and university campuses, communities have welcomed the riders to share in worship, potlucks, fundraisers and meetings.

I applaud these riders and their supporters who have tirelessly waged a campaign of truth based on the nonviolent practices of Dr. Martin Luther King, Jr. and Mahatma Gandhi to end the cycle of fear and misunderstanding that causes this vicious form of prejudice. As the Chairman of the Subcommittee on the Constitution, Civil Rights and Civil Liberties, it is my great honor to pay tribute to these visionary young people and congratulate them on their courage, determination and dedication.

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Gay activists barred from Patrick Henry

Sheriff Simpson is now trying to justify the massive show of armed force with a statement about “internet chat” suggesting that “more confrontational groups” might suddenly appear. We breathlessly await details, as he certainly can’t be referencing PFLAG. At least the statement implies knowledge that the Equality Riders posed no threat of disruption whatsoever.

Loudoun Times-Mirror
April 18, 2007
By Shannon Sollinger

A new idea might have infiltrated Patrick Henry College in Purcellville April 12, but a small army of state and local law enforcement made sure no one from the Soulforce Equality Ride got on campus…

…Patrick Henry was the 12th stop on the Soulforce eastern tour. The purple and orange bus, emblazoned with the message “Social Justice for Gay, Bisexual and Transgender People,” arrived at Patrick Henry shortly after 10 a.m., and left the next day for Messiah College in Grantham, Pa. Messiah, like Patrick Henry, has a written policy condemning homosexual behavior. Unlike Patrick Henry, it invited the young activists on campus for breakfast, to attend class and to participate in a discussion led by the college’s pastor.

“It is important for our students to see us modeling gracious Christianity,” said Beth Lorow, Messiah College’s assistant director of public relations. “At the end of the day, we affirm our understanding of scripture on this issue, but the students learn how to interact with people they disagree with respectfully and with dignity.”

More »

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Soulforce Riders – A Testimonial and Thank you

The following is a testimonial sent to fellow Congregants of the Unitarian Universalist Church of Loudoun by Welcoming Committee Chair Joy Cobb. She has graciously allowed us to publish it here.

By now many of you have read the newspapers and the blogs and have heard some commentary on the events of April 12th. But all of these do not reveal how great it was to be a UU on that day.

I was so proud to be a part of a faith that was so welcoming to the most inspirational group of young people that I have met in a long time. They arrived early Thursday morning and were welcomed by you the congregation with wonderful donations of food and hugs and handshakes from congregants that came to witness the beautiful event that involved love, openness and honesty.

The neighbors on my street drove by with curiosity seeing a huge tour bus parked outside our home that had various slogans of justice and equality for LGBT persons. But then a look of understanding was apparent when they realized it was the lesbians on the hill in the stone house at it again…Doing something for social justice. Police cars drove by several times that morning and afternoon; cruising; slowing down; getting on the radio. I guess alerting the posse that the intruders were still at their home base.

The riders were so grateful to see that there was a warm home to come into and enjoy a breakfast spread that any soul would love.

Rev. Amy provided a wonderful blessing for the riders as they prepared to embark on a journey up the street to PHC and meet the most police, state troopers and sheriffs they have ever seen at a stop. Two of the riders were arrested when they went to deliver an invitation to the administration for the dinner in the evening. And I was not one of them as some may have expected. These two riders reported that they were treated with dignity by most officials for most of their time in the hands of the Loudoun County system. One officer even told them privately that she was with them and supported them for what they were doing. Equality Loudoun provided assistance with logistics to get the riders back to their group safely.

During the day my duties were to see that the riders were shuttled back and forth for meal breaks at local eating establishments and to see that the White Palace was ready for us at 7PM. They met three PHC students in a local coffee shop shop who expressed their embarrassment about the reaction of the college. At the vigil, various community members came up and spoke to the riders; some to debate biblical passages; others to offer support; some just to pray.

In the early evening- the riders returned back to our home- the base camp for the day- with a police escort. Police continued to watch our house. Neighbors continued to stare as they walked by reading the bus. The riders filled their bodies again with nourishment, relaxed, slept and talked until the dinner event at the White Palace.

The evening event was wonderful. Community members again showed up from our faith and others. A blessing was provided by another local minister invited by Equality Loudoun. Two riders gave heartfelt testimonials; David Weintraub gave a very eloquent speech about Soulforce and the days events; a video was shown reminding us all of the struggles of many before us who have been oppressed. The food was great and the company was even better.

To all of you who came out to support us; to those of you who provided food; I can tell you that the riders were so impressed and touched by all of it. They ate all the bagels; all the eggs; all the yogurts; drank all the juice; ate all of the egg dish; ate all of the spreads; ate most of the cereal- took some food for the road; and well- there just was not much food in the house left over. So if anyone ask “what would Jesus do?”- I can tell you that he would have been there doing just what the UU’s were doing on April 12, 2007- Living our principles and not being silent. Thank you, Thank you, Thank you!!!

To learn more about the riders and the ride go to…
http://www.soulforce.org/equalityride

In Peace, Thanks and Ministry,
Joy Cobb
Welcoming Committee Chair
UUCL

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Massive resistance

This error in judgment will end up, as it should, causing embarrassment to those responsible and those who are making excuses for them.

Leesburg Today
April 16, 2007
By Martha S. Baine, Waterford

I have written to Gov. Tim Kaine to ask him under what authority state troopers were massed at Patrick Henry College in Purcellville, Loudoun County, on April 12 to greet the Soulforce Equality Riders.

The riders, a couple of score of unarmed young people who have been riding across the nation stopping to talk at Christian colleges about being gay and lesbian Christians, were met with over 100 law enforcement officers–local police, county sheriff’s deputies, and state troopers.

The riders stood quietly, sang, spoke to the press, two of them attempted to deliver a dinner invitation to the students of the college, were arrested, and later released. No other college on the trip has met them with such an aggressive and overwhelming show of force. Nor were any students allowed out to speak with them–this by a college whose stated mission is to groom the future political leaders of America.

As a Virginia citizen and taxpayer I want to know:

A) Why state troopers were allowed to participate in this recapitulation of massive resistance that made Virginia look as ridiculous as it did 45 years ago.

B) Why private entities can call out public law enforcement troops and what entitles them to such protection when there is no threat of public disorder.

C) Why none of the law enforcement groups worked with or even got in touch with Equality Loudoun or any local gay and lesbian advocacy group to acquaint themselves with the situation beforehand.

D) Who is going to pay for this massive show of force against peaceable citizens exercising their right of assembly.

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