Who really wants to make public policy, Lynn Chapman…or Susie Chapman?

Loudoun Insider over at Too Conservative has taken the ironic position that candidates’ family members should be generally off-limits to scrutiny. This seems like a good guideline. But what should happen when a candidate’s spouse has been more involved in public policy debate than the candidate?

For most of those discussing the offensive push poll attributed to Delegate candidate Lynn Chapman on TC and other blogs, the issue is ethics and decorum. What they wanted to know is that their candidate is not a rude, divisive bomb-thrower in the mold of former Delegate Dick Black, and that he wouldn’t become a similar embarrassment to the Republican Party. For most of them (there are exceptions, I’m sure), the important thing is not whether Chapman would vote the same way or introduce the same kind of legislation as Dick Black, but rather that he would be a gentleman when he does it. Fair enough, as far as that goes. From our perspective though, I think the important question is whether, if elected, Chapman would unload on our community with a raft of vindictive anti-gay bills as Dick Black made it his mission to do.

We don’t really know the answer to that. That’s why I told the Loudoun Times-Mirror that to treat the rumor that his opponent is gay as a smear, without further explanation, is itself a smear of our community, “one that I’m sure Mr. Chapman doesn’t intend if he is sincere about distancing himself from the ‘bash the gays’ playbook of Dick Black and Patricia Phillips.”

That’s also why I questioned Chapman’s statement that “unsuccessful attempts were made” to expose the alleged “third party pursuing their own agenda” as an inadequate response. If he is truly outraged by this false claim by a third party to be speaking for his campaign, there are steps he could take to find out who it is. And if it was important to him to clarify for the gay community that his stance toward us is not like Dick Black’s, he could do that as well.

There are, unfortunately, other reasons to be skeptical of his disavowal.

Remember the brouhaha created by Dick Black over a student play he never saw? His hissy fit that resulted in demands that the School Board create a policy governing the content of school plays, months of School Board meetings that sometimes lasted until midnight, untold hours of wasted staff time, and some of the most vile letters to the editor seen in this community in recent memory?

Susie (also known as Kathryn B.) Chapman was prominently involved in that fabricated controversy. She wrote letters to the editor, she attended meetings with and spoke alongside Patricia Phillips and Dick Black’s wife Barbara, and she co-founded the Community Levee Association, a local advocacy group formed specifically to coordinate demands for a policy that unlawfully restricts student speech. (Interestingly, all content from the CLA website has since been removed.) The demand of all these parties, along with frequent emails from professional anti-gay activist Eugene Delgaudio, was very consistent: That our public schools should violate federal law by prohibiting the expression of a single idea. The idea that they have gone to such trouble to erase is that it is normal and natural for some people to be gay, lesbian, bisexual and/or transgender.

The Chapmans are certainly free to disagree with this viewpoint. I have no objection to that (although it’s something that voters should be aware of). It is another matter entirely to demand that students in our public schools be prevented from expressing it in their own original work. Although the School Board had managed to draft a policy that any reasonable person could support – after all, no one ever held the view that obscenity should be allowed in school plays – for Susie Chapman and her allies, prohibiting obscenity wasn’t enough. From the Connection account of the June 14 School Board meeting:

Susie Chapman, wearing a “Remember the Children” pin, said the policy needed to be tougher. “Obscenity doesn’t cover enough,” she said.

She also complained her children, under the proposed policy, would be vulnerable to who the principal or drama teacher is in terms of what content would be allowed.

“Under the [proposed] policy my children remain vulnerable,” Chapman told board members. Vulnerable to what? If prohibiting obscenity is “not enough,” what is it exactly that this prohibition would fail to cover? There was one remarkable meeting of the board’s Legislative and Policy Committee at which this mystery was explained.

When questioned by the Superintendent about what certain board members were trying to say without saying it, the truth tumbled out.

Some of the School Board members finally had to admit that it wasn’t “sexual interaction” or “depiction of sexual acts” or “sexual themes” that they really object to after all. They had to admit that they think a kiss between two people of the opposite sex is perfectly appropriate, but even an implied kiss between two people of the same sex is “lewd,” “shameful” and possibly even “obscene.”

After many, many frustrated attempts to include language like Mr. Geurin’s that would “do more” than prohibit obscenity, because that “doesn’t go far enough” in addressing “these things that concern us,” and after some pointed questioning by their colleagues, Mr. Nuzzaco, Mr. Guzman, Mr. Geurin and Mr. Ohneiser finally admitted what they had so carefully resisted saying in plain English.

Struggling to explain why he and Mr. Guzman thought it necessary to include language that specified “content that depicts sexual acts that warrents a disclaimer” be prohibited, Mr. Ohneiser informs us that “you could have sexual acts that are not necessarily obscene but are shameful or morbid.”

“What exactly do you mean by sexual interaction?” asked Superintendent Hatrick. “Are we talking about copulation? Are we talking about a kiss? Holding hands? Is there a legal definition?”

“There could be depictions of sexual interaction that are not shameful or morbid,” Mr. Ohneiser explained. Mr. Nuzzaco, helpfully, reassured everyone that his proposed language wouldn’t prohibit “sexual interaction, like a kiss, between a male and a female,” but would “cover this stuff we’re concerned about.”

And what is it that distinguishes a kiss “between a male and a female” and a kiss between two people of the same sex? An idea.

The policy that was ultimately adopted is the one that Patricia Phillips says she is “very pleased” with, telling the Washington Post that it addresses her main concern, which is for “the normalization of homosexuality to be prevented.” The desire of our hardworking school personnel to avoid further harassment by people like Patricia Phillips and Susie Chapman has resulted in widespread self-censorship.

[Drama teacher John] Wells described the feeling that he has no idea who might walk in to one of his productions or what they might be offended by ““ “we don’t want to poke the bear,” he said. His own principal was afraid to approve a parody of censorship itself, out of fear that it would stir up protest by people assuming that they were being made fun of…This prize-winning play has been performed many times elsewhere with no problems. He also asked us to consider the play “Inherit the Wind.” Although it obviously does not violate the policy in any way, it deals with a “hot-button issue,” evolution/creationism, and would for that reason “stir up a hornet’s nest.”

This is the clearest indication of what the censors were after. It doesn’t really matter what is in the policy; what is important is that they demonstrated their willingness to create a disturbance and disrupt the schools’ primary mission of instruction. They could repeat this disturbance for any reason, at any time, whether or not it has anything to do with the current policy…

…Right next door in Fairfax county, high schools regularly perform “The Laramie Project,” and there is absolutely nothing in the policy or regulations that would preclude Loudoun county high schools from doing the same. Regardless, Wells says that “right now, no one I know in Loudoun would come near “The Laramie Project.”

In addition to her leading role in the attempt to erase any affirmation of gay students from our public schools via the heckler’s veto, Susie Chapman supported Dick Black son-in-law Mick Staton’s campaign for the 33rd District Senate seat, telling a Washington Post reporter: “Social issues are very important to me.” She is also listed as the volunteer coordinator for the Family Leader Network campaign for Bob “Virginia’s Chief Homophobe” Marshall’s so-called “marriage amendment.”

This all provides a much more illuminating context for the following excerpt from Mr. Chapman’s second press release, in which he both acknowledges that the push poll calls were made, and disavows the involvement of his campaign:

If the calls are being made by people who have the mistaken view that this tactic somehow helps my campaign, I want them to know that I am personally offended by such tactics. Unfounded anonymous personal attacks against political candidates undermine the integrity of our fundamental democratic processes no matter who uses them and no matter how justifiable the cause may seem. [Emphasis added]

The bolded portion reads to me in this context as coded language directed to that narrow segment of voters who would actually be swayed by the revelation that a candidate is gay. It says to them “I’m with you, I understand, but this wasn’t the way to go about expressing it. Now hush.” That wording, as opposed to a clear condemnation of the push poll’s appeal to anti-gay sentiment, suggests one possible answer to my question.

We welcome clarification from the Chapman campaign on this matter, and especially encourage concerned voters in the 32nd District to seek answers. Specifically, what is Chapman’s position on student freedom of expression, including the right to maintain Gay/Straight alliances? Does he think that Virginia public schools should defy federal Equal Access law in order to secure special rights for the viewpoint expressed by his wife and her political allies?

Other good questions for candidates are suggested by the Equality Virginia Political Action Committee, a bi-partisan PAC committed to electing fair-minded representatives. You can download the EVPAC 2007 Campaign toolkit from Equality Virginia.

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Ex-Ex-Gay speaker at PFLAG

This should be an interesting program. If anyone from Loudoun is interested in carpooling, let us know at info@equalityloudoun.org

“Can Someone Become Ex-Gay?”

Come hear Chris Camp, an Ex-Ex-Gay, who’s been there and back.

PFLAG Columbia-Howard County Announces the September 11th, 2007 meeting at 7:30PM in the Owen Brown Interfaith Center.

This month’s topic is the controversial Ex-Gay movement being promoted by conservative (mostly religious) groups who sincerely believe that someone’s sexual orientation can be changed from GLBT to “straight.” This implies that sexual orientation is a choice. The idea that sexual orientation is a “choice” is a fundamental argument used by the conservative religious right to label GLBT people as “sinners” and to deny gays and lesbians the right to civil marriage and hate crime protections under the law.

Our Speaker, Chris Camp, was part of the Ex-Gay Movement for a number of years. He is currently a mental health professional working for the State of Maryland. In his spare time he is part of the Ex-Ex-Gay movement (Truth Wins Out) that seeks to educate people on whether these reparative conversion therapies are helpful or hurtful, especially to young people. A devout Christian, Chris once wrote, “Many [of his friends from ex-gay groups] were so unhappy about not being able to change their orientation that they committed suicide. Some lived double lives; they lived one life publicly as heterosexuals, with wives and children, active in church, seminary or Bible College; they maintained a second, secret life as closeted homosexuals.”

This is an important program on a critical topic. Please don’t miss it. There will be a chance for discussion after Chris’ presentation. Please visit the Truth Wins Out website for more information.

About PFLAG Columbia-Howard County:

The mission of PFLAG Columbia/Howard County is to support parents of gay children. We also welcome all people, gay, straight, bisexual or transgendered, as well as their families and friends. Together, we support each other, educate the broader community, and advocate for equality. All meetings are confidential, free and open to everyone. Our chapter’s website and directions to Owen Brown Interfaith Center

About PFLAG:

PFLAG promotes the health and well being of gay, lesbian, and bisexual persons, their families and friends through:

  • Support – to cope with an adverse society
  • Education – to enlighten an ill-informed public
  • Advocacy – to end discrimination and to secure equal civil rights

PFLAG provides opportunity for dialogue about sexual orientation and acts to create a society that is healthy and respectful of human diversity. Parents, Families and Friends of Lesbians and Gays (PFLAG) is the nation’s
foremost family-based organization committed to the civil rights of gays, lesbians, bisexual and transgender persons. Founded in 1973 by mothers and fathers, PFLAG has 200,000 members and supporters in more than 500 chapters throughout the United States. To learn more, please visit www.pflag.org.

PFLAG Columbia-Howard County
Colette Roberts, Chair
email: robertscp@aol.com
phone: 410-290-8292
PFLAG Columbia-Howard County
Steve Charing, Media Relations
email: scharing@comcast.net

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Well, isn’t that special

Who knew that a bitter little throwaway post mocking the LOGO Democratic candidate forum would generate 206 comments, and counting? Don’t be alarmed; much of the content consists of the regular denizens of NoVA Townhall saying mean things to each other for no apparent reason.

I made a brief appearance way down the thread to correct some misinformation of the typical libelous Paul Cameron-derived variety (children must be protected from the “homosexuals,” etc.) posted by our erstwhile friend Jack. We’ve seen the kind of “medical” sources that those spreading this kind of nonsense cite – the only ones they have – and they do not merit refutation point-by-point. In fact, to engage in the exercise of dueling citations gives these pseudo-science outfits unearned credibility, something I won’t do. I’m sorry, but ideologically driven think tanks like NARTH, IMAPP, et al, are not the equivalent of the AMA, APA, or American Academy of Pediatrics, which take evidence-based positions. So after explaining why I was not going to play that game, I told Jack this:

The truth is that you would like for medical science to support your religion-based prejudices, and are angry that you can’t make it so.

You are lucky enough to live in a part of the world where you have religious liberty, and no one is trying to take away your right to have your religion-based prejudices. Just be grateful that you have that, and stop demanding that everyone celebrate your prejudice with you.

To which he responded with this. Please be warned that the first link goes to a graphic photo of the execution of two 16 year old human beings.

You are lucky to live in a part of the world that does not hang you or drop you from a high-dive platform into a dry pool.

http://direland.typepad.com/direland/2005/07/iran_executes_2.html
http://www.iht.com/articles/2006/06/26/opinion/edrashid.php

Be grateful for that, and stop demanding that everyone endorse your depravity.

So, to recap: I said that Jack should be grateful that we have religious liberty, that he is free to believe whatever he likes about human sexuality as a matter of faith, but should not expect or demand that medical science provide empirical support for his belief.

He retorted by saying that I should be grateful that the Christian Nationalists who share his beliefs about human sexuality do not have enough power to demand my execution. Isn’t that nice?

Was it too harsh of me to remind Jack that no one is trying to take away his religious liberty, something that I assume we all value? Perhaps I was too snarky, and my essential point was missed as a result. In any case, matters of faith will have to be resolved within faith communities. These painful schisms are being driven by the same apparent conflict many people are experiencing between orthodoxy and the reality they can see with their own eyes. For some people, it’s easier to name that reality “Satan.”

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“God’s Harvard”

If you were part of the group that helped provide support to the Soulforce Equality Ride visit to Patrick Henry College back in April, you may remember Hanna Rosin, the Washington Post reporter who was with us for much of that time. She has been working on a book about PHC, and it has now been published. An excerpt is available at Alternet:

On the issues that have come to define the modern Christian right, the students at Patrick Henry generally cleave to orthodoxy. During my year and a half on campus, I never heard any student argue that homosexuality is not a sin, or that abortion should be allowed in any circumstances. I heard people criticize Bush, but only from the right. After the 2004 campaign, I heard a rumor that someone had voted for John Kerry. I chased down many leads. All dead ends. If it was true, no one would admit it publicly. At Baylor University in Waco, Texas, a much older Baptist institution that’s lately been trying to modernize, the student newspaper defended gay marriage in 2004. Such a transgression is unthinkable at Patrick Henry — so beyond the pale that the possibility is mentioned only in passing in the otherwise-very-thorough student code of conduct.

Yet a Patrick Henry student is unlikely to be caught on camera giving a loony Jerry Falwell-style rant about gays and lesbians causing September 11. They worry about gay rights, but they worry just as much about mainstream culture’s thinking they’re homophobic. “Yes, it’s a sin, but so are a hundred other things,” one of the students told me, in a self-conscious nod to the “whatever” cadence of his peers. One day a CNN crew came to film a feature story on the school on the same day some students had made two snowmen holding wooden paddles. The snow sculpture was an inside joke about the students’ fratlike ritual, recently criticized in the school newspaper, of paddling newly engaged boys. But Farris was mortified. “Do you really want a story to develop that suggests a connection between PHC and those that have beaten homosexuals, etc.?” he wrote in an e-mail to some students who had defended the snowmen as a harmless prank. “PHC ‘a school for vigilante justice.’ Is that the image you want?”

Read more

No, evidently the image Farris wants to project is this one, articulated by a blogger at Soulforce:

“The objective of this group [Soulforce] is not dialogue, but to silence our voice. Why should they care if we say that homosexual behavior, and note that I say that homosexual behavior is immoral. The reason they care, is because our voice coincides with their God given conscience. Their other objective is to drown out the voice of God, from their own hearts.”

…What sickens me most about this kind of statement is that the man unabashedly speaks for the hearts of the Equality Riders, their consciences themselves – literally from behind closed doors.

It’s not only unfair in the strictest of senses, it’s inexcusable, and I am tempted to say unforgivable.

Personally (me, Emproph), I walk this oh-so fine line of “knowing” the hearts of others when I post online, and am ever-tempted to cross it. I make every attempt to qualify what I say with evidence, partly because I know I often fail in this endeavor in my own mind.

By speaking for the hearts and minds of the Equality Riders in such a fundamentally disparaging way – at a PRESS conference – is not only to bear false witness, but to do so with the motive of spreading that false witness. It is a witness as to just how politically motivated that school is (and by “political” I mean dishonest).

Furthermore, by speaking for the “God-given conscience[s]” of the Equlity Riders (and by default, every GLBT person of faith), Michael P. Farris claims witness to what ONLY God could possibly know. And by so doing, Michael P. Farris, Chancellor of PHC, attempts to speak for God’s relationship with us. The ultimate heresy, the ultimate blasphemy, the ultimate idolatry.

More importantly and most irresponsibly, he does so without any attempt to engage the Equality Riders in order to ensure that his perceptions are accurate.

There’s just something within me that says there’s nothing more vile.

Well said, friend. And there is mounting evidence that some of PHC’s own students are not altogether comfortable with this heresy.

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Of all the people to let off the hook..

How does the New York Times manage to get it so horribly wrong? Hat tip to Melanie at Just a Bump in the Beltway, who notes that “Steve Benen catches things everybody else misses.”

And it’s a very good thing he does. Apparently, Senator Barack Obama spoke Tuesday at a conference of the Veterans of Foreign Wars, and had something to say about the disturbing practice of defiling the memory of fallen service members at their funerals. Only the reporter didn’t quite get it right; he wrote that Obama “said it was wrong for anti-war activists to protest at military funerals, declaring: ‘It needs to stop’.”

Here’s what Obama actually said: “And our sacred trust does not end when a service-member dies. The graves of our veterans are hallowed ground. When men and women who die in service to this country are laid to rest, there must be no protests near the funerals. It’s wrong and it needs to stop.”

You’ll notice, of course, that he didn’t make any references to “anti-war activists,” the way the NYT reported it.

There’s a very good reason for that: anti-war activists don’t protest at military funerals.

There’s only one group of sick, depraved freaks I’m aware of that would “protest” at the funerals of service members, and they are definitely not anti-war. Everyone should know who is responsible for this disgusting behavior, and why. Especially why.

It looks like “old media” may not be up to the task. In the current online version of the story, the quote has been removed without explanation.

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Lest we forget

Best. Quote. Ever.

On the ill-advised and cruel conspiracy to interfere with Gay/Straight Alliances, and its attendant repulsive rhetoric:

I don’t think there are “groups in state-supported schools who define themselves by what they do with their genitals.” I think there are groups that protect people from those who define themselves by what they do with their fists.

Lest we forget, which seems unlikely, a flashback.

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Southwick? I don’t think so.

Say it to your Senators.

The usual AGI suspects are all in a lather about the confirmation hearings of Leslie H. Southwick for the Fifth Circuit Court of Appeals. Such very reputable and temperate sources as the Traditional Values Coalition complain that Southwick’s confirmation is being stonewalled by liberal Senators and their “puppetmasters.” Let’s take a look at this nominee.

According to the Alliance for Justice,

Although there are few cases that shed light on Judge Southwick’s views on civil rights, those that do are profoundly troubling. Astonishingly, in one of his exceedingly rare decisions in favor of an employee, he joined the court’s 5-4 opinion in Richmond v. Mississippi Dep’t of Human Services, which upheld an Employee Appeals Board decision to reinstate, with full back pay, a woman who used a racial slur in reference to a coworker, calling her a “good ole n*****.”

Nice. In scrambling to justify this decision, the right wing noise machine must do a bit of creative editing of the record. Southwick wasn’t excusing the employee’s racist verbal abuse of her subordinate, says the ACLJ (the right wing’s corollary to the ACLU), because “[a] judge does not signal his agreement with a person’s conduct by simply holding that the punishment he received for that conduct was excessive.” Problem is, Judge Southwick didn’t hold that the punishment was “excessive;” he held that there should be no punishment at all.

As bad as this is, check out the opinion that Judge Southwick joined in a 2001 custody case involving the biological mother of an eight year old girl who was taken from her because of her relationship with another woman.

According to Mississippi law, the only person with legal custodial rights to an “illegitimate” child is the biological mother of the child. The father in this case didn’t even bother to seek any custodial rights – nor was paternity established – until the child was eight years old. Regardless, the court upheld the decision to award custody to the father. Even worse, Judge Southwick joined a completely gratuitous concurrence, the sole purpose of which seems to be to reiterate Mississippi’s public policy of treating GLBT people as second-class citizens.

In a letter to the Senate Judiciary Committee, HRC points out that

The concurrence does not even refer to gay individuals, but rather focuses on “the practice of homosexuality.” [Ed. note: Sound familiar?] It then cites MississippiÂ’’s law prohibiting same-sex couples from adopting children— – even though this was not an adoption case, but rather a case regarding a biological motherÂ’’s right to retain custody of her child. The opinion even goes so far as to cite the stateÂ’’s sodomy law (subsequently invalidated by the Supreme CourtÂ’s decision in Lawrence v. Texas).

Excerpts from the concurrence (law geeks can read the entire opinion here) follow:

¶ 28. While I do agree with the majority, I write separately because I feel the dissent has delved into an area where our State legislature has made clear its public policy position relating to particular rights of homosexuals in domestic relations settings. In my review of statutory authority, I find that in 2000 the legislature added an amendment to Miss. Code … which reads, “Adoption by couples of the same gender is prohibited” … Another statute which shows the legislature’s intention concerning homosexuals and family relations … reads, “Any marriage between persons of the same gender is prohibited and null and void from the beginning. Any marriage between persons of the same gender that is valid in another jurisdiction does not constitute a legal or valid marriage in Mississippi.” Additionally, Miss. Code … states, “Every person who shall be convicted of the detestable and abominable crime against nature committed with mankind or with a beast, shall be punished by imprisonment in the penitentiary for a term of not more than ten years.” That statute has been held to apply to homosexual acts … Looking to these cited authorities and to the United Stated Supreme Court case of Bowers v. Hardwick … which upheld the constitutionality of a Georgia sodomy statute, I find that the legislature has clearly set forth the public policy of our State with regard to the practice of homosexuality…

¶ 32. Even beyond these other states that explicitly forbid same-sex couples from adopting children who do not biologically belong to either person, other states have declined to permit homosexuals from even adopting their partner’s biological child. This practice is often referred to as “second-parent adoptions…”

¶ 33. I do recognize that any adult may choose any activity in which to engage; however, I also am aware that such person is not thereby relieved of the consequences of his or her choice. It is a basic tenet that an individual’s exercise of freedom will not also provide an escape of the consequences flowing from the free exercise of such a choice. As with the present situation, the mother may view her decision to participate in a homosexual relationship as an exertion of her perceived right to do so. However, her choice is of significant consequence, as described before in the discussion of our State’s policies, in that her rights to custody of her child may be significantly impacted…

…SOUTHWICK, P.J., joins this separate written opinion.

Judge Southwick’s only defense of his choice to join this concurrence (and he is the only member of the majority to have done so) is that he “did not write it.”

In refusing to honor both the public policy of another state and federal law regarding its jurisdiction over a custody case, a judge in Virginia (at the behest of Delegate Bob “Virginia’s Chief Homophobe” Marshall) held that the status of the biological mother trumped all other interests. This is what activist judges do: they cherry-pick whatever legal argument best suits their desired ideological outcome. The Senate needs to grow a spine and Just Say No this time.

Say it to your Senators.

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